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megpie71

January 2012

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Chibi Rufus Shinra says "The stupid, it hurts".
Wednesday, January 18th, 2012 03:03 pm
Firstly, may I say congratulations to the USAlien Media and Entertainment sector for creating one of the biggest showings of unity I've seen online in nigh twelve years of using the internet. Couldn't have done it without you guys, although I'm sure you're hating to see it happen.

Secondly: a word of warning to the USAlien Media and Entertainment sector, as well as to Mr Murdoch's News Corporation and any other group who thinks these acts are Good Things overall. Should they go through, SOPA and PIPA aren't going to reduce the amount of copyright piracy occurring online by one tittle or jot. Yes, they may black out sections of the web, temporarily. But the pirates aren't going to let that stop them - they get their jollies from working around things like this in the first fscking place.

I foresee a certain amount of revival for a few of the older internet communications protocols - newsgroups may see something of a resurgence, along with mailing lists, and other forms of communication which aren't hosted by a single site, but which rather exist as an amorphous entity of ever-changing data being passed around from host to host, like the prize in a gigantic online game of pass-the-parcel. Good luck dealing with those, guys; I seem to remember that the thing which eventually took down a lot of the alt.binaries newsgroups wasn't any effort from the MPAA and the RIAA, but rather that web hosting was cheap, readily available, and distributed file sharing networks could handle things without too much strain.

But hey, guys, feel free to try and take down global email using lawyers if you really fancy re-running the labours of Heracles. Try killing NNTP. Have fun. It'll keep you all busy for a bit.

As has been said repeatedly: the internet as a whole, as an emergent entity, interprets censorship of just about any kind as damage, and figures out ways to route around it.

Thirdly: even if the USAlien Media and Entertainment sector should get their will, and kill the internet deader than a dead thing in a graveyard, I still won't be connecting my television up to the aerial or purchasing a Foxtel subscription. I still won't be turning on the radio to anything other than the ABC. I still won't be going to the movies. I still won't be buying any Australian newspapers on a regular basis. I still won't be getting magazines from Australian Consolidated Press or the News Corporation stables. And I won't be spending any money on those things for the same damn reason I don't spend money on them now: I refuse to let my money go where I'm not welcome. The news and entertainment sector here in Australia doesn't want to cater to me as a viewer, listener or reader, they just want to sell me as a potential set of eyeballs to advertisers. As a person, I'm not welcome in their world.
Sephiroth holding Masamune ready to strike
Tuesday, July 5th, 2011 03:08 pm
Once upon a time, a well-off city boy went out for a wander around the countryside to make his fortune. He came upon a group of (mainly) female peasants working in the fields, growing vegetables. Occasionally, these peasants would come across a rock in their field, and they'd pick it up and toss it to one side. Some of the rocks sparkled in the light. The city boy got curious, and inspected these rocks. Imagine his surprise when he realised the rocks were full of gold, and precious stones.

He started chortling and laughing to himself at the simplicity of the peasants, who were working so hard to grow vegetables when the real riches, the gold and the jewels, were just lying there, waiting to be picked up. He decided there and then to make his fortune.

So he approached one of the women labouring in the field, and offered to help her out. She could carry on with the gardening, he said, while he would clear the ground of rocks for her. The peasant woman, tired of hauling rocks for no return at all, and eager to return to harvesting her vegetables, agreed. So the city boy started to clear the rocks from the ground, piling them into bushel baskets and laughing at the ease with which he would make his fortune.

The day came to an end, and the peasants gathered up their baskets of goods and prepared to head home. The city boy picked up a bushel basket of gold and gems, and made his way to the edge of the field. But when he got there, the peasants blocked his path.

"What do you think you're doing?" one of them asked.

"I'm taking away these rocks and stones," said the city boy.

"You can't do that," the peasant said. "They don't belong to you."

"But I worked hard," the city boy cried, "removing these stones from your field all day. I deserve to have them as a reward for my hard work."

"If you want a reward," the peasant replied, "you can share in our vegetables."

"I don't want stupid vegetables," the city boy sneered. "I want these rocks I've been moving from your fields. You don't seem to need them, after all - why not let me have them?"

Upon hearing this, a number of the other peasants started to laugh. "You must think we're fools," they said. "We know you want the rocks because they're nuggets of gold and jewels."

"If you know they're gold and jewels," said the city boy, "then why aren't you selling them yourselves? They'd make a lot more money than stupid old vegetables."

"We don't sell them," the peasants explained, "because we don't own those fields. The fields belong to the dragon who lives in the tower over yonder. The dragon doesn't mind us growing our vegetables on his land, but if we take away his gold or jewels, he'll come down from the tower and slay us."

"I don't believe you," said the city boy. "In the first place, there's no such thing as dragons. In the second place, my father is a wealthy man, and he'd send out knights to slay the dragon if it slew me. The city would never stand for it if I were killed."

The peasants took a good, long look at the city boy. "The dragon has been engaged in battles against the Knights of the New Line, and every time they retreat. Years ago it forced the fabled Wizard from the coast to retreat. The dragon is real, and the dragon is jealous of its hoard."

"But the city would never stand for it."

"Which city are you from?" asked one of the peasants.

"Albia," the city boy said, proudly naming his home city. "Bring on your eagle-winged dragon, I fear it not."

At this, a number of the peasants hid their faces in their hands, trying to conceal either mirth or misery. "You're being a fool," they said. "Put the rocks down, and come have some vegetable soup with us, rather than trying to commit suicide in this particularly elaborate way. We've no liking for the idea of being killed alongside you because you were being a fool."

The city boy stopped, and considered his actions. It would grieve him greatly to have to give up the gold and jewels he could see right there. Besides, these were peasants, rural yokels. What would they know of dragons, or of anything other than their vegetables?
Vincent Valentine pointing Cerberus toward the camera
Thursday, June 9th, 2011 02:47 pm
I've been thinking about this for a while, and I've decided I'll be better off with some kind of goal to work toward. However, knowing myself the way I do, I know if I write down a list of everything I want to achieve, I'll immediately try working on it all at once and get depressed when I find I can't do it all; or alternatively I'll set goals which rely on the behaviour of other people to achieve, and get even more depressed when I find them to be unachievable. So, for me, goal-setting is a tricky process.

So I've set myself a few guidelines for setting goals. The first is that any goal I set myself has to be achievable by me, preferably without relying on external assistance or input. The second is that my goals have to fit the basic criterion of being "little decisions" (from the Paul Kelly song of the same name: "Little decisions are the ones I can make/Big resolutions are so easy to break") - things which aren't about making huge changes, but rather about making small ones which can be built on. They also have to be things which I can be clear about having achieved or not achieved - the answer to "have I succeeded at this?" has to be expressible as a clear "yes" or "no", rather than "it depends what you mean by succeeded". I've also set myself a maximum number of things I have to be working on at any one time.

Below I've listed my preliminary aims.

Short - Medium term goals:

End Date: between 22 JUN 2011 and 21 DEC 2011 (ie between winter and summer solstices) I want to:

* Complete the knitted pashmina/poncho/wrap thingy I'm working on.
* Manage at least 80% compliance long-term for thyroid medication.
* Complete MAS167 at Murdoch University.

At some stage I want to:

* Try out Lauredhel's recipe for slow-rise bread
* Have a proper massage by a proper masseur
* Get my hair trimmed by a hairdresser.
Edward Elric is Scarred For Life
Tuesday, May 31st, 2011 12:29 pm
Parents welcome ruling on bullying victim's suicide

The article I link to above is about a determination by a coroner in Victoria that a young man who killed himself had done so as a result of being bullied. It's an interesting enough article, and it raises some interesting issues about bully culture as it surrounds people.

It ends with a note that "If you are experiencing difficulties with bullying contact Lifeline on 13 11 14."

And I started to weep, because I'm a bullying survivor.

I was bullied by my peers, socially and emotionally, for twelve years. I was taunted, teased, degraded, abused, stalked, and pushed constantly throughout primary school and high school. I survived it, but mainly because I grew up in a family which had a strong history of chronic depression, and thus had a strong intra-family cultural taboo on suicide, self-harm, or any other form of behaviour which might bring the family to the attention of the authorities. Keep your head down, suck it up, and see whether you can fly under their radar; that's the family mantra.

I grew up thinking there had to be something inherently wrong with me, something which made those other children pick on me, something which made me a target. I grew up learning from my age peers the "normal" response to my existence was either outright aggression, masked aggression, or just outright denial of my humanity. If I had any friends at all, they were mistakes, errors, only putting up with me because they were outcasts too. If someone was being friendly to me, it wasn't going to last. If someone had my back, it was only so they could stick a knife in it more effectively. I grew up knowing this had to be the case, because if it wasn't... well, if it wasn't this meant that people were getting away with being deliberately cruel to me, for no other reason than "because they could". Easier to believe in my own inappropriateness than to believe in generalised acceptance of malice.

Bullying broke me.

I don't trust people even now. I particularly don't trust other women (and if you're a "popular" woman, you're going to have a lot of trouble winning even the slightest particle of trust from me, because I spent too many years being the target of the malice of the popular girls in school), I don't trust good-looking men, I don't trust people who have any sort of power over me, and I don't trust people who say they're my peers. I live my life on the lookout for the next knife in my back, the next attack out of the dark. I shadowbox my way through relationships. The closer a person gets to me, the more danger I'm in.

I expect to be bullied as a default state these days. It was the cause of a near-breakdown in my second year of university study, because I was so strung-out waiting for the other shoe to drop... prior to starting uni I'd never been in any educational environment where I hadn't been subject to some form of bullying, where picking on me because I was there hadn't been just an accepted part of the day.

I still wear the target on my soul. I found that out when I got my first full-time job in the public service, and was put in the charge of a manager who proceeded to play mind games, most likely with the deliberate intent of breaking me down. That job brought me as close as I've ever been to actual suicide, and I can still recall the absolute despair I felt at the thought of having to endure something like that all day, every day, for the rest of my life. The only reason I'm still here now is because my instinct for self-preservation overrode my lower-middle class upbringing (and led me to quit the job with no idea at all what I was going to do next). What that experience did for me was reinforced the half-understood lesson of my university days - that what had happened to me for twelve years of schooling wasn't a result of "kids being kids".

This is important: children don't bully because they're children. Bullies bully because they're allowed to get away with it, and they don't "grow out of" their bullying behaviours. They keep at it for as long as they're able, and they'll leave a trail of victims behind them. Oh, and they generally don't see themselves as doing anything harmful, either. They were "just having a bit of a joke" or "taking care" of their victim, or carrying out their actions "in the interests" of their victim.

I've never actually called Lifeline. I don't think they'd be interested in what I have to say. I doubt calling them would change anything, and it won't make the pain I still carry go away. I'm broken, and I doubt I'll ever be able to be fixed. I can paper over the cracks, I can pretend I'm functional, but underneath, there's still the little girl who doesn't understand why people are being so nasty to her without any reason. She's crying, and she's probably going to keep crying for the rest of my life.

My name is Meg, and I'm a bullying survivor.
Sephiroth holding Masamune ready to strike
Tuesday, June 22nd, 2010 05:28 pm
(aka, my libido appears to have finally found a forwarding address for me)

Today has been the day for silly songfic images - I blame 96FM. They followed "Centrefold" by the J Geils Band (which got me thinking of "SOLDIER in the Centrefold", but more on that later) with "Ballroom Blitz" by Sweet. Now, having got kicked off thinking about naughty poses and SOLDIERs, I started listening to the lyrics and got to the bit about "... the man in the back said 'everyone attack' and it turned into a Ballroom Blitz"... and I had this image show up in my head.

"... the man in the back said 'everyone attack'"

I want this iconed, I really do.

SOLDIER in the Centrefold )

[Edited 22 JUN 2010 - fixing rotten spelling; I blame too much fanfic.]
Impossibility established early takes the sting out of the rest of the obstacles
Monday, February 22nd, 2010 08:26 pm
Interesting day today. I had my first appointment with the counsellor at the university I'm attending (I went in to see them because the stress of the first week was making me feel as though I was falling to pieces. I probably still am). So of course, with it being the first session and all, there's the discreet questioning to find out whether I've been raped, assaulted, sexually abused, physically abused, whether I've been taking drugs, etc - basically to find out whether there is a REASON for my depression.

In my case, the answer is "actually, no." I've never been raped (I'm in the fortunate five out of six so far); I haven't been physically or sexually assaulted or abused; I've never taken drugs except for the ones prescribed to me (and at least one day out of every seven I don't even manage that). So there isn't a great big shining REASON for my depression I can point to and say "that's why I'm depressed". But try explaining this to the average layperson who doesn't have depression, and they look at me as though I'm even more crazy than I actually am - I can't just be this depressed without a REASON; it goes against all logical thought.

And hey, maybe there was a REASON, sufficiently far back down the family tree. Maybe four or five generations back one of those big ugly traumas did happen, and I'm getting the behavioural echoes passed on down the family tree through generation on generation of emotionally neglectful parenting. But I rather doubt it. My suspicion is that what's actually at the heart of all this is the fundamental neutrality of the universe - or to put it simply, sometimes bad shit happens to good folks.

This whole thing resonated with me a lot more than usual as a result of a post of Lauredhel's I'd read before leaving for the campus this morning, where she was responding to one of those standard "my partner wants to try $SEXUAL_ACT with me and I don't want to do it, what should I say?" responses in an advice column (or at least, that's what the sparking article reads as). In Lauredhel's response she points out that "Not every vanilla sexual preference is due to massive underlying psychological issssssssyews." - and that maybe what's needed isn't so much the compulsory searching for a reason why a person is saying no, and more of a willingness to just accept no as a legitimate answer on its own.

So maybe what's needed is a little less time spent searching for the massive, traumatic REASON for my mental illness, and a bit more time spent on dealing with the reality of its existence.
Denzel looking at Tifa with a sort of "Huh?" expression
Saturday, February 20th, 2010 11:54 pm
For those who are unaware, Tony Abbott is the latest leader the Federal Opposition in Australia. He's been the leader of the Liberal Party for about a month or two now, and he appears to be trying for the title of World's Greatest Ventriloquist. I'd certainly give him the gong - he seems to be able to speak very clearly despite having both feet in his mouth up to about the knee at this point.

So far he's been demonstrating a wonderful "back to the fifties" ethos as the leader of the Liberals. Problem is he appears to want to go back to the 1850s as far as moral thinking is concerned, and maybe the 1650s for economic thinking.

His latest effort is a screed on the appropriateness of the death penalty.

I was particularly struck by this quote:

Mr Abbott says execution may be a fitting punishment for those responsible for mass death.

"Well, you know, what would you do with someone who cold-bloodedly brought about the deaths of hundreds or thousands of innocent people?" he said.


Well, gee. Usually I start with the phrase "vote the bastard out", and work my way along from there. Come to think on it, isn't that what the people of the United States did to their former President who fitted those criteria? It's certainly what the voters of the federal seat of Bennelong did to John Howard in the last election. But hey, Tones, if you wanna risk a death penalty for the job of being PM, feel free. Let's start it in your potential first term as PM, hmmm?
Unearthed skeleton, overlaid with phrase "What made you think I was nice?"
Monday, January 25th, 2010 06:31 pm
Tomorrow is Australia Day. On 26 January 1788 (in the Gregorian calendar of Western Europe) the landmass now known as Australia was invaded by a group of boat people. Since permission to land was not granted by the existing occupants of the landmass or the traditional owners of the area where the landing occurred (and has yet to be either sought or received by any of their subsequent descendants) it would be reasonable to describe these persons as illegal immigrants, and the persons who organised their transportation to this landmass as people smugglers.

If you look at things from this perspective, the current Australian fusses about border protection seem just a tad hypocritical. (Not that anyone in the Liberal party is going to stop and consider things when protecting folks from the yellow/black/red/[insert $OTHER here] peril is perceived as being such a sure-fire vote winner).

More below the fold )
Denzel looking at Tifa with a sort of "Huh?" expression
Friday, September 25th, 2009 11:26 pm
Sparked by this article:

Jack Hayford Backs Odd Theory: Sex With a Demon Drove Down Japanese Stock Market

If the Emperor of Japan has had sexual intercourse with the Japanese sun goddess, there's an even bigger worry to consider: he's been involved in an incestuous act with one of his ancestors (the royal house of Japan is said to be descended directly from the sun goddess Amaterasu) and may well have been sexually assaulted by this divine-level being. The matter needs to be investigated, and appropriate criminal charges laid (not just the goddess in question).

There are numerous cases of divinities sexually assaulting their followers and/or descendants; one of the more famous ones occurred circa BC 6 in the vicinity of Nazareth, when Mary (betrothed of Yusuf the carpenter) was assaulted by Yhwh (the local barbarian deity) and was later made aware of this assault by angelic visitation. She subsequently bore a child of this assault who followed the typical life path for such children - forced relocation from their homeland, a nomadic or disconnected childhood, and lack of acknowledgement by their maternal or paternal relatives, and a certain amount of searching for a stable identity, followed by a period of recognising their divine origins, reclaiming whichever kingdom they happen to be heir to, and eventual assassination. Subsequently, cultists affirmed this child had risen from the dead (which is a standard demi-deistic ability).

It appears this particular case was an exceptional one, leading to action being taken at the divine level, since subsequent claims of divine sexual assault appear to be the maunderings of hysterical females. However, it appears this practice was once widespread (as per the stories of Heracles, Perseus, Helen, Clytemnestra, Castor, Pollux, Theseus, the royal houses of both Northern and Southern Egypt, the royal house of Assyria, Romulus, Remus, the royal house of Japan etc) and this raises concern. Given this tale of resurgent divine interference in the affairs (both sexual and metaphorical) of humans, it could be we are due for another round of demi-deities being born into a world which is no longer set up to accommodate their demi-divine abilities.

Should there be a rash of people resurrecting themselves, the consequences for the funerary industries alone are startling. However one of the regular demi-divine abilities, which is freely attributed to any number of demi-divine beings (for example, Asclepius) is the ability to heal through the use of demi-divine power. This leads to some serious implications for the health care provision industries, and a clear and present threat to the American way of life should a demi-god or demi-goddess walk amongst the American population. If such a being is able to heal simply by laying on hands, should they be permitted to do so when their ability threatens the livelihoods of doctors, nursing professionals, medical researchers, medical administrators and insurance company executives? As they generally refuse payment for such services (this is a documented phenomenon in most cases of healing by divine beings) their existence could very well drive down the profit margins in the medical sector, leading to increased co-payments being required by insurance companies. Indeed, the existence of a single demi-deity could be a greater threat to the American Medical System as it stands now than any public health provision being argued through Congress.

In addition, demigods in particular tend to have extremely powerful warlike abilities. One of the more regular ones is enhanced strength, another is enhanced skill in battle (and therefore presumably in sporting activities). The more active demigoddesses also demonstrate these traits. As yet, there are no standardised means of testing humans for demigodly abilities (although there are rumours they have a persistent halo or aura, visible in darkness) which opens the door to the possibility of pantheistic countries such as China deliberately breeding their deities with humans in order to improve their standing in international sport. Has Caster Semenya (a demigodly name if ever I heard one) had her parentage checked for possible divine antecedents?

Clearly we must be on the alert for further symptoms of divine and demi-divine interference in our way of life.

I shouldn't have to say this, but just in case some of my readers aren't aware, the above is sarcasm and satire. Reading the sparking article - particularly the bits about "prayer walking" - had me wondering whether all of the implications of the divine sexual encounter on the part of the Japanese emperor had been appropriately considered. As well as whether or not the people who are Prayer Walking are also claiming credit for the reduction in attacks by man-eating badgers on the populations of the places they're "protecting"...